117 Ethics
117_Ethics:
After every holy height, we eventually come down. After every righteous judgement we must be earth bound. For we fall back into nature. There is a hell in our heads that, at times, seems more satisfyingly comfortable as a place to dwell-in, as if our condition were bent and evil. This is not unlike depression and loneliness combined, when as a consciousness we have the permission to be and therefore, to be happy; not just with our lot but as a free, radical, being in the scope of things, and worried about nothing. Fundamentalism is an ahistorical fundamental attitude. But to live in the continuum of time is to find balance. That is not to say fashions do not counter-act stuffy historical pasts, and lounge in a promised future of the ideal.
God judges us yet allows us the esteem of our own self-judgement as to whether we sit in purgatory throughout our historical lives, until we awake to his purity by sacrifice and uncompromising love in all. God is an unphysical force of transcendence upon the soul in quiet relief from the stresses of the day. I am because I believe in God. A belief is not singularly faith, but faith comes after the struggle to understand God’s existence in Jesus. Faith is a deep-set compassion for others to make heed of the Lord’s compliance with the Heavenly Father’s holy law, it may have been against the holy Jewish law of its time, but it was to modernise and speak the truth – no more sacrifice by God but in the Lord himself.
For it was on a plain piece of wood that we crucified the Lord, to the reverence of those Mansion Dwellers of gaud; for those saved were the meek and the poor. And so, the Lord still survives today as a God of thanks, a God of power, and as a God of being. His reverence is to see the light of the World by the Father, the Son, and the Holy Spirit, as the light and love himself. So compassionate and so beguiling in his understanding of how the World works and provides. Those, who have picked the vines the longest, will be served the wine first. No-one is a self-subsistent being but efficacious with God on their side.
Is God an escapism, like so many suffer from in today’s brutal reality? The history of Yahwism suggests not, because it takes just the voice of God to awaken and enliven the spirit. But it was built on power struggles – understanding who was talking from the heavens. In fact: Was Yahweh a deceased ancestor of the Minian state of Jordan? Was escapism something present in the everyday of that period, Centuries before Christ’s birth? Not when you account for the re-civilisation of society at that time, and the truth found in Jesus. It would take Jesus to civilize the planet and for a later global following to find significance beyond doubt in his teachings.
There is a level of being a consciousness at which you eventually yearn for another inner-being to attempt joy, and happiness beyond measure in and around you, for lack of fear and boredom. But are we only here for sex? Just as every soul goes on conquering, individually before finding their lifetime partner. Yet, there is never a completeness without the other half of the relationship. The polarity of man and woman, or same sex couples, in order that satisfaction can be met.
Perfectionism is God’s making, but what are today’s intended ethics? If God is an art in heaven, where is the adoring love of art today, and its subject? Does art, all art, manipulate the audience? Do artists manipulate themselves? Society today is rich in promise, and yet feels like it is not changing fast enough. Ethically minded people feel safer, feel better, have a good attitude. It is beyond chauvinism and pride, but how can we fight mediocrity? Or should we bother to? It is fair game to intend on a better world, so we must return to the Earth, to the Land, and to Nature!
Power play goes on behind closed doors, and a government struggling with trade deals and green issues. But power rings out over creativity as well. Someone is trying to control you. And by so doing to control their own urges. Does all art act provocatively? The art of living; a motivation. Anyone creative knows the darkness. And so, you do not know which way to turn. Suffering from inner turmoil. Say: ‘I Can’, over and over. Build visual imagery of how you want your life to end up and pan out. A visual affirmation.
Is hell boredom? A reminder of traumatic events. Hell is restlessness and laziness. Maybe you are just avoiding anger. Life then comes down to criticism. How can we be non-critical and enjoy ourselves? By being non-judgemental. By putting ourselves below the performer. But does provocation build a fan club? Are the answers to creation in the darkness? The dark shadows are the source of the provocation, so be acoustic, real, and lively. The ethics of intention are, after all, our only hope of making it as a continued community of beat people.
Habitual living means we are seemingly sinning a lot of the time, but no-one is as perfect as God, so he sets the bar. Our intention is one of ethical moralistic purity, but our aims are normally short of living, and so we find our intention is really one to satisfy ourselves, until bad health reigns us in. Ethics comes from the Greek: ‘Ethos’, meaning custom or habit. Now is the time to look inside, with the correct conduct, the one causing the greatest good and a satisfying good life. Still drawn in by images, we must know why we are looking at them, for perfect sex, i.e. perfect love!
We are looking for perfect sex, because we are in a liberal society of freedom, and sexual emancipation. Our looks become important to us then. The theory is to sell ourselves as an image, to reach the accolades of a digital revolution, for there is Gold in sexually provocative images, and then we are all on the same standing, equal in our celebration of beauty. For, sex is beautiful, and should remain so. Our moral practice is then to turn on the other. The morality of making is not such an obstacle, when one deems the making modern, and so a sexual turn on! Good moral sex is a virtue. We just have to be careful that it is done safely, beyond pathologies of the ego satisfying only itself, but truthfully that’s what it’s for.
Normative ethics says we must be stimulating, descriptive ethics says we should share, applied ethics states we can respect each other, and meta-ethics means to be right is to be sexually liberated. I still have principles about safe sex, values, that someone innocent is better, and I stand for Women’s rights. But a bioethicist, like everyone, on the birds and the bees, says there is hope for the future, an uprising in good, to yearn for truth. Availing into meditations on love, and all things good in this World. Now recalibrate and change your past, to your present-future of how the World should appear and draw it. It is efficacious, potent, and virtuous of the funk. To overcome struggle, especially financial, to be fruitful, and no-one knows what you are thinking so let it be known.
My connection is to God and the Spirit World, se we must rise as our independent individualistic selves. It is pertinacious, urgent, critical, exigent, and imperious to be beneficent to our new heaven on the ground. The ethics of God today is to enjoy a liberating sexual encounter!
God bless you all.
Love
Andrew
